Results for 'J. J. L. Whiteley'

936 found
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  1.  21
    The origin and the concept of 'classique' in French art criticism.J. J. L. Whiteley - 1976 - Journal of the Warburg and Courtauld Institutes 39 (1):268-275.
  2.  72
    New books. [REVIEW]A. M. Quinton, J. L. Ackrill, C. H. Whiteley, Richard Wollheim, R. J. Hirst, Karl Britton, E. J. Furlong, Leslie J. Walker, K. V. Gajendragadkar, T. R. Miles & G. J. Warnock - 1953 - Mind 62 (245):107-124.
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  3.  76
    New books. [REVIEW]John W. Yolton, J. L. Ackrill, Christopher Kirwan, C. H. Whiteley, P. F. Strawson & Ted Honderich - 1970 - Mind 79 (314):304-319.
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  4. New books. [REVIEW]Norwood R. Hanson, G. B. Keene, J. L. Ackrill, J. R. Lucas, Thomas McPherson, E. J. Lemmon, W. von Leyden, C. H. Whiteley, Renford Bambrough, A. C. MacIntyre, W. Gerber & M. Kneale - 1958 - Mind 67 (266):272-288.
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  5. New books. [REVIEW]Morris Weitz, L. J. Russell, John Tucker, A. M. MacIver, H. J. Schüring, Jonathan Harrison, W. von Leyden, R. Harré, G. J. Warnock, C. H. Whiteley & B. M. Barry - 1962 - Mind 71 (281):124-142.
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  6. [Handout 12].J. L. Mackie - unknown
    1. Causal knowledge is an indispensable element in science. Causal assertions are embedded in both the results and the procedures of scientific investigation. 2. It is therefore worthwhile to investigate the meaning of causal statements and the ways in which we can arrive at causal knowledge.
     
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  7. Flexible Contextualism about Deontic Modals: A Puzzle about Information-Sensitivity.J. L. Dowell - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (2-3):149-178.
    According to a recent challenge to Kratzer's canonical contextualist semantics for deontic modal expressions, no contextualist view can make sense of cases in which such a modal must be information-sensitive in some way. Here I show how Kratzer's semantics is compatible with readings of the targeted sentences that fit with the data. I then outline a general account of how contexts select parameter values for modal expressions and show, in terms of that account, how the needed, contextualist-friendly readings might plausibly (...)
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  8.  62
    (1 other version)2. Aristotle on Eudaimonia.J. L. Ackrill - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
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  9. Symposium: Other Minds.J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer - 1946 - Aristotelian Society Supplementary Volume 20 (1):122 - 197.
  10. A New Approach to Quantum Logic.J. L. Bell - 1986 - British Journal for the Philosophy of Science 37 (1):83-99.
    The idea of a 'logic of quantum mechanics' or quantum logic was originally suggested by Birkhoff and von Neumann in their pioneering paper [1936]. Since that time there has been much argument about whether, or in what sense, quantum 'logic' can be actually considered a true logic (see, e.g. Bell and Hallett [1982], Dummett [1976], Gardner [1971]) and, if so, how it is to be distinguished from classical logic. In this paper I put forward a simple and natural semantical framework (...)
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  11. (1 other version)The Metaethical Insignificance of Moral Twin Earth.Janice Dowell, J. L. - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 1-27.
    What considerations place genuine constraints on an adequate semantics for normative and evaluative expressions? Linguists recognize facts about ordinary uses of such expressions and competent speakers’ judgments about which uses are appropriate. The contemporary literature reflects the widespread assumption that linguists don’t rely upon an additional source of data—competent speakers’ judgments about possible disagreement with hypothetical speech communities. We have several good reasons to think that such judgments are not probative for semantic theorizing. Therefore, we should accord these judgments no (...)
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  12. Dispositions, grounds, and causes.J. L. Mackie - 1977 - Synthese 34 (4):361 - 369.
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  13.  26
    Bilateral transfer of the conditioned knee-jerk.J. J. Gibson & L. Hudson - 1935 - Journal of Experimental Psychology 18 (6):774.
  14. "Anamnesis" in the "Phaedo": Remarks on 73C-75C.J. L. Ackrill - 1973 - Phronesis 18:177.
  15. (1 other version)The Subjectivity of Values.J. L. Mackie - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  16.  90
    Divine hiddenness: Part 2.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12413.
    Offered here is Part 2 of a two-part critical survey of recent work in philosophy on divine hiddenness. Part 1 surveyed recent development of the discussion initiated by my 1993 book on the subject. Here, I examine some related work that expands the scope of the hiddenness discussion. Some of the enlargements take further the discussion of Stephen Maitzen's work on the demographics of theism. Others introduce new hiddenness problems and ways of dealing with them. A third category of new (...)
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  17.  73
    The Divided Line of Plato Rep. VI.J. L. Stocks - 1911 - Classical Quarterly 5 (02):73-.
    At the end of the Sixth Book of the Republic Plato explains the Idea of Good by means of the Figure of the Sun. As the sun is the cause both of the becoming of that which is subject to becoming and of our apprehension of it and of its changes through the eye, so the idea of good is the cause of the being of that which is and also of our knowledge of it. As the sun is beyond (...)
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  18. Mind, brain, and causation.J. L. Mackie - 1979 - Midwest Studies in Philosophy 4 (1):19-29.
  19.  38
    Reason and Human Good in Aristotle.J. L. Ackrill - 1978 - Noûs 12 (4):470-474.
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  20. Health versus harm: Euthanasia and physicians' duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  21.  64
    Number: From the nyāya to Frege-Russell.J. L. Shaw - 1982 - Studia Logica 41 (2-3):283 - 291.
    The aim of this paper is to present the Nyāya concept of number in the light of contemporary philosophy and to show that the Frege-Russell concept of number does not contradict the Nyāya concept of number but rather supplements it.
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  22. Racism and racial discourse.J. L. A. Garcia - 2001 - Philosophical Forum 32 (2):125–145.
  23.  10
    Ensayos filosóficos.J. L. Austin, J. O. Urmson, G. J. Warnock & Alfonso García Suárez - 1975
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  24.  41
    Finlay’s Methodology: Synthetic, Not Analytic.J. L. Dowell - 2020 - Analysis 80 (1):102-110.
    Stephen Finlay’s proposed methodology for defending the central theses of his impressive Confusion of Tongues is an underexplored aspect of this work.1 1 His official methodology is analytic : A reduction of normative to non-normative vocabulary. Here, I argue that taking this official line at face-value forces the reader to conclude that the reductions at the heart of that book cannot be correct. In contrast, a philosophical methodology that does not proceed via analyses would better support those reductions, then understood (...)
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  25.  88
    A Variant of the 'Heterological' Paradox: A Further Note.J. L. Mackie - 1953 - Analysis 14 (6):146.
  26.  65
    The nyāya on cognition and negation.J. L. Shaw - 1980 - Journal of Indian Philosophy 8 (3):279-302.
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  27.  7
    BLAH, a system which explains its reasoning.J. L. Weiner - 1980 - Artificial Intelligence 15 (1-2):19-48.
  28.  39
    Andocides' Part in the Mysteries and Hermae Affairs 415 B.C.J. L. Marr - 1971 - Classical Quarterly 21 (02):326-.
    1. In his recent edition of the De Mysteriis, Mr. D. M. MacDowell has advanced the hypothesis that Andocides, contrary to the generally accepted view, was not guilty of mutilating the Hermae, but guilty of parodying the Mysteries; that, even after he had told what he knew about the former affair, he was kept in prison until, eventually, he confessed to the latter, incriminating, amongst others, his father Leogoras, to gain immunity for himself; and that finally, released and repentant, he (...)
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  29.  69
    Heidegger and the comparison of indian and western philosophy.J. L. Mehta - 1970 - Philosophy East and West 20 (3):303-317.
  30. A New Logical Problem of Evil Revisited.J. L. Schellenberg - 2018 - Faith and Philosophy 35 (4):464-472.
    In this article I state concisely the central features of a new logical problem of evil developed elsewhere and take account of a response to this problem recently published in this journal by Jerome Gellman. I also reflect briefly on how theology can play a role in such philosophical discussions.
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  31. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  32.  52
    Smiling and laughter: Different phyletic origins?J. S. Lockard, C. E. Fahrenbruch, J. L. Smith & C. J. Morgan - 1977 - Bulletin of the Psychonomic Society 10 (3):183-186.
  33.  70
    Stalemate and Strategy: Rethinking the Evidential Argument from Evil.J. L. Schellenberg - 2000 - American Philosophical Quarterly 37 (4):405 - 419.
  34. Morality and Purpose.J. L. Stocks & R. W. Beardsmore - 1972 - Religious Studies 8 (1):82-85.
     
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  35.  80
    Objectivity and truth in history.J. L. Gorman - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):373 – 397.
    Examples of historical writing are analysed in detail, and it is demonstrated that, with respect to the statements which appear in historical accounts, their truth and value-freedom are neither necessary nor sufficient for the relative acceptability of historical accounts. What is both necessary and sufficient is the acceptability of the selection of statements involved, and it is shown that history can be objective only if the acceptability of selection can be made on the basis of a rational criterion of relevance. (...)
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  36.  15
    Three dimensions of thermolabile sex determination.Paul D. Waters, Jennifer A. Marshall Graves, Sarah L. Whiteley, Arthur Georges & Aurora Ruiz-Herrera - 2023 - Bioessays 45 (2):2200123.
    The molecular mechanism of temperature‐dependent sex determination (TSD) is a long‐standing mystery. How is the thermal signal sensed, captured and transduced to regulate key sex genes? Although there is compelling evidence for pathways via which cells capture the temperature signal, there is no known mechanism by which cells transduce those thermal signals to affect gene expression. Here we propose a novel hypothesis we call 3D‐TSD (the three dimensions of thermolabile sex determination). We postulate that the genome has capacity to remodel (...)
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  37. Truth-assessment Methodology and the Case against the Relativist Case 1 a gainst Contextualism about Deontic Modals.J. L. Dowell - 2017 - Res Philosophica 94 (3):325-357.
    Recent challenges to Kratzer’s canonical contextualist semantics for modal expressions are united by a shared methodological practice: Each requires the assessment of the truth or warrant of a sentence in a scenario. The default evidential status accorded these judgments is a constraining one: It is assumed that, to be plausible, a semantic hypothesis must vindicate the reported judgments. Fully assessing the extent to which these cases do generate data that puts pressure on the canonical semantics, then, requires an understanding of (...)
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  38. Skepticism as the beginning of religion.J. L. Schellenberg - 2011 - In Ingolf Dalferth (ed.), Skeptical Faith. Mohr Siebeck.
  39.  32
    Quantitative assessment of organism–environment couplings.J.-L. Torres, O. Pérez-Maqueo, M. Equihua & L. Torres - 2009 - Biology and Philosophy 24 (1):107-117.
    The evolutionary implications of environmental change due to organismic action remain a controversial issue, after a decades—long debate on the subject. Much of this debate has been conducted in qualitative fashion, despite the availability of mathematical models for organism–environment interactions, and for gene frequencies when allele fitness can be related to exploitation of a particular environmental resource. In this article we focus on representative models dealing with niche construction, ecosystem engineering, the Gaia Hypothesis and community interactions of Lotka–Volterra type, and (...)
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  40. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  41.  28
    (1 other version)Divine Hiddenness.J. L. Schellenberg - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 509–518.
    This chapter contains sections titled: Introduction and Background The Contemporary Scene: Versions of the Hiddenness Problem The Hiddenness Problem and the Problem of Evil The Contemporary Scene: Attempts to Solve the Hiddenness Problem Works cited.
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  42. [How to Do Things with Words]. Japanese.J. L. Austin & Hyakudai Sakamoto - 1978 - Taishukan Publishing Company.
     
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  43. Mill's methods of induction.J. L. Mackie - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--324.
     
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  44.  13
    Are There A Priori Concepts?1.J. L. Austin, G. J. Warnock & J. O. Urmson - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
    Austin discusses the existence, origin, and resemblance of concepts, primarily by discussing the meaning of ‘concept’ and ‘universal’. He argues that, although sometimes it may not be harmful to talk about concepts, we neither understand the meaning of ‘concept’, nor the meaning of ‘acquiring and possessing concepts’, nor a view of concept resemblance as non-sensuous acquaintance or awareness, challenging philosophers who couch their theories in such terms to illuminating them first.
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  45.  23
    Strain relaxation in the epitaxy of La2/3Sr1/3MnO3grown by pulsed-laser deposition on SrTiO3.J. -L. Maurice††, F. Pailloux‡‡, A. Barthélémy, O. Durand, D. Imhoff, R. Lyonnet, A. Rocher & J. -P. Contour - 2003 - Philosophical Magazine 83 (28):3201-3224.
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  46.  73
    Critical notices.J. L. Stocks - 1929 - Mind 38 (151):352-355.
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  47.  61
    On the irreducibility of the will.J. L. A. Garcia - 1991 - Synthese 86 (3):349 - 360.
    This paper criticizes the thesis that intending to do something is reducible to some combination of beliefs and desires. Against Audi's recent formulation of such a view I offer as counterexample a case wherein an agent who wants and expects to V has not yet decided whether to V and hence does not yet intend to. I try to show that whereas belief that one will V is not necessary for intending to V, as illustrated in cases of desperate attempts (...)
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  48.  60
    Σxολh.J. L. Stocks - 1936 - Classical Quarterly 30 (3-4):177-.
    There are only two passages in the whole of the works of Plato and Aristotle in which the word σχoλ is given central position and philosophical significance. These are the celebrated interlude in the Theaetetus of Plato and the predominantly educational discussion of the foundations of the ideal city in Aristotle's Politics, Bks. VII and VIII. It will be as well to begin by summarizing briefly the doctrine of these two passages.
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  49.  17
    Viii.—Critical notices.J. L. Ackrill - 1962 - Mind 71 (281):107-117.
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  50.  17
    Bury, RG, 37n7, 40n14, 42n19, 56n12, 147n7.J. L. Austin, Alfred Ayer, James Beattie, Tom Beauchamp, Stanley Cavell, Jean-Pierre de Crousaz, Gilles Deleuze, Isabelle Delpla, Philippe De Robert & Diogenes Laertius - 2011 - In Diego E. Machuca (ed.), Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer. pp. 241.
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