Results for 'J. J. L. Whiteley'

932 found
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  1.  21
    The origin and the concept of 'classique' in French art criticism.J. J. L. Whiteley - 1976 - Journal of the Warburg and Courtauld Institutes 39 (1):268-275.
  2.  72
    New books. [REVIEW]A. M. Quinton, J. L. Ackrill, C. H. Whiteley, Richard Wollheim, R. J. Hirst, Karl Britton, E. J. Furlong, Leslie J. Walker, K. V. Gajendragadkar, T. R. Miles & G. J. Warnock - 1953 - Mind 62 (245):107-124.
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  3.  76
    New books. [REVIEW]John W. Yolton, J. L. Ackrill, Christopher Kirwan, C. H. Whiteley, P. F. Strawson & Ted Honderich - 1970 - Mind 79 (314):304-319.
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  4. New books. [REVIEW]Norwood R. Hanson, G. B. Keene, J. L. Ackrill, J. R. Lucas, Thomas McPherson, E. J. Lemmon, W. von Leyden, C. H. Whiteley, Renford Bambrough, A. C. MacIntyre, W. Gerber & M. Kneale - 1958 - Mind 67 (266):272-288.
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  5. New books. [REVIEW]Morris Weitz, L. J. Russell, John Tucker, A. M. MacIver, H. J. Schüring, Jonathan Harrison, W. von Leyden, R. Harré, G. J. Warnock, C. H. Whiteley & B. M. Barry - 1962 - Mind 71 (281):124-142.
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  6. [Handout 12].J. L. Mackie - unknown
    1. Causal knowledge is an indispensable element in science. Causal assertions are embedded in both the results and the procedures of scientific investigation. 2. It is therefore worthwhile to investigate the meaning of causal statements and the ways in which we can arrive at causal knowledge.
     
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  7. Flexible Contextualism about Deontic Modals: A Puzzle about Information-Sensitivity.J. L. Dowell - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (2-3):149-178.
    According to a recent challenge to Kratzer's canonical contextualist semantics for deontic modal expressions, no contextualist view can make sense of cases in which such a modal must be information-sensitive in some way. Here I show how Kratzer's semantics is compatible with readings of the targeted sentences that fit with the data. I then outline a general account of how contexts select parameter values for modal expressions and show, in terms of that account, how the needed, contextualist-friendly readings might plausibly (...)
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  8.  65
    The nature of hemispheric specialization in man.J. L. Bradshaw & N. C. Nettleton - 1981 - Behavioral and Brain Sciences 4 (1):51-63.
    The traditional verbal/nonverbal dichotomy is inadequate for completely describing cerebral lateralization. Musical functions are not necessarily mediated by the right hemisphere; evidence for a specialist left-hemisphere mechanism dedicated to the encoded speech signal is weakening, and the right hemisphere possesses considerable comprehensional powers. Right-hemisphere processing is often said to be characterized by holistic or gestalt apprehension, and face recognition may be mediated by this hemisphere partly because of these powers, partly because of the right hemisphere's involvement in emotional affect, and (...)
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  9.  62
    (1 other version)2. Aristotle on Eudaimonia.J. L. Ackrill - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
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  10. Symposium: Other Minds.J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer - 1946 - Aristotelian Society Supplementary Volume 20 (1):122 - 197.
  11. A New Approach to Quantum Logic.J. L. Bell - 1986 - British Journal for the Philosophy of Science 37 (1):83-99.
    The idea of a 'logic of quantum mechanics' or quantum logic was originally suggested by Birkhoff and von Neumann in their pioneering paper [1936]. Since that time there has been much argument about whether, or in what sense, quantum 'logic' can be actually considered a true logic (see, e.g. Bell and Hallett [1982], Dummett [1976], Gardner [1971]) and, if so, how it is to be distinguished from classical logic. In this paper I put forward a simple and natural semantical framework (...)
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  12. (1 other version)The Metaethical Insignificance of Moral Twin Earth.Janice Dowell, J. L. - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 1-27.
    What considerations place genuine constraints on an adequate semantics for normative and evaluative expressions? Linguists recognize facts about ordinary uses of such expressions and competent speakers’ judgments about which uses are appropriate. The contemporary literature reflects the widespread assumption that linguists don’t rely upon an additional source of data—competent speakers’ judgments about possible disagreement with hypothetical speech communities. We have several good reasons to think that such judgments are not probative for semantic theorizing. Therefore, we should accord these judgments no (...)
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  13.  7
    (2 other versions)Unfair to facts.J. L. Austin - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
    ‘Unfair to Facts’ is a follow-up on Ch. 5, addressing objections Peter Strawson raised against Austin’s view of truth as a description of the conditions that must be satisfied if we are to say of a statement that it is true. Austin addresses the objection that his description of these conditions is due to a misunderstanding about the use of ‘fact’, arguing, against Strawson, that facts are not pseudo-entities and that the notion of ‘fitting the facts’ is not a useless (...)
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  14. (1 other version)Contextualist Solutions to Three Puzzles about Practical Conditionals.Janice Dowell, J. L. - 2009 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Four. Oxford University Press.
  15.  26
    Bilateral transfer of the conditioned knee-jerk.J. J. Gibson & L. Hudson - 1935 - Journal of Experimental Psychology 18 (6):774.
  16. "Anamnesis" in the "Phaedo": Remarks on 73C-75C.J. L. Ackrill - 1973 - Phronesis 18:177.
  17. (1 other version)The Subjectivity of Values.J. L. Mackie - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  18.  90
    Divine hiddenness: Part 2.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12413.
    Offered here is Part 2 of a two-part critical survey of recent work in philosophy on divine hiddenness. Part 1 surveyed recent development of the discussion initiated by my 1993 book on the subject. Here, I examine some related work that expands the scope of the hiddenness discussion. Some of the enlargements take further the discussion of Stephen Maitzen's work on the demographics of theism. Others introduce new hiddenness problems and ways of dealing with them. A third category of new (...)
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  19.  73
    The Divided Line of Plato Rep. VI.J. L. Stocks - 1911 - Classical Quarterly 5 (02):73-.
    At the end of the Sixth Book of the Republic Plato explains the Idea of Good by means of the Figure of the Sun. As the sun is the cause both of the becoming of that which is subject to becoming and of our apprehension of it and of its changes through the eye, so the idea of good is the cause of the being of that which is and also of our knowledge of it. As the sun is beyond (...)
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  20.  38
    Reason and Human Good in Aristotle.J. L. Ackrill - 1978 - Noûs 12 (4):470-474.
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  21. Health versus harm: Euthanasia and physicians' duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  22.  64
    Number: From the nyāya to Frege-Russell.J. L. Shaw - 1982 - Studia Logica 41 (2-3):283 - 291.
    The aim of this paper is to present the Nyāya concept of number in the light of contemporary philosophy and to show that the Frege-Russell concept of number does not contradict the Nyāya concept of number but rather supplements it.
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  23.  10
    Ensayos filosóficos.J. L. Austin, J. O. Urmson, G. J. Warnock & Alfonso García Suárez - 1975
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  24. A geometric form of the axiom of choice.J. L. Bell - unknown
    Consider the following well-known result from the theory of normed linear spaces ([2], p. 80, 4(b)): (g) the unit ball of the (continuous) dual of a normed linear space over the reals has an extreme point. The standard proof of (~) uses the axiom of choice (AG); thus the implication AC~(w) can be proved in set theory. In this paper we show that this implication can be reversed, so that (*) is actually eq7I2valent to the axiom of choice. From this (...)
     
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  25.  41
    Finlay’s Methodology: Synthetic, Not Analytic.J. L. Dowell - 2020 - Analysis 80 (1):102-110.
    Stephen Finlay’s proposed methodology for defending the central theses of his impressive Confusion of Tongues is an underexplored aspect of this work.1 1 His official methodology is analytic : A reduction of normative to non-normative vocabulary. Here, I argue that taking this official line at face-value forces the reader to conclude that the reductions at the heart of that book cannot be correct. In contrast, a philosophical methodology that does not proceed via analyses would better support those reductions, then understood (...)
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  26.  74
    Lies and the Vices of Self-Deception.J. L. A. Garcia - 1998 - Faith and Philosophy 15 (4):514-537.
    This essay applies to the morality of lying and other deception a sketch of a kind of virtues-based, input-driven, role-centered, patient-focused, ethical theory. Among the questions treated are: What is wrong with lying? Is it always and intrinsically immoral? Can it be correct, as some have vigorously maintained, that lying is morally wrong in some circumstances where other forms of deliberate dissimulation are not? If so, how can that be? And how can it be that lying to someone is immoral (...)
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  27. Racism, Psychology, and Morality: Dialogue with Faucher and Machery.J. L. A. Garcia - 2010 - Philosophy of the Social Sciences 41 (2):250-268.
    I here respond to several points in Faucher and Machery’s vigorous and informative critique of my volitional account of racism (VAR). First, although the authors deem it a form of "implicit racial bias," a mere tendency to associate black people with "negative" concepts falls short of racial "bias" or prejudice in the relevant sense. Second, such an associative disposition need not even be morally objectionable. Third, even for more substantial forms of implicit racial bias such as race-based fear or disgust, (...)
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  28.  45
    Relativism and moral divergence.J. L. A. Garcia - 1988 - Metaphilosophy 19 (3-4):264-281.
  29.  88
    A Variant of the 'Heterological' Paradox: A Further Note.J. L. Mackie - 1953 - Analysis 14 (6):146.
  30.  39
    Andocides' Part in the Mysteries and Hermae Affairs 415 B.C.J. L. Marr - 1971 - Classical Quarterly 21 (02):326-.
    1. In his recent edition of the De Mysteriis, Mr. D. M. MacDowell has advanced the hypothesis that Andocides, contrary to the generally accepted view, was not guilty of mutilating the Hermae, but guilty of parodying the Mysteries; that, even after he had told what he knew about the former affair, he was kept in prison until, eventually, he confessed to the latter, incriminating, amongst others, his father Leogoras, to gain immunity for himself; and that finally, released and repentant, he (...)
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  31.  65
    The nyāya on cognition and negation.J. L. Shaw - 1980 - Journal of Indian Philosophy 8 (3):279-302.
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  32.  7
    BLAH, a system which explains its reasoning.J. L. Weiner - 1980 - Artificial Intelligence 15 (1-2):19-48.
  33. A New Logical Problem of Evil Revisited.J. L. Schellenberg - 2018 - Faith and Philosophy 35 (4):464-472.
    In this article I state concisely the central features of a new logical problem of evil developed elsewhere and take account of a response to this problem recently published in this journal by Jerome Gellman. I also reflect briefly on how theology can play a role in such philosophical discussions.
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  34.  80
    Objectivity and truth in history.J. L. Gorman - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):373 – 397.
    Examples of historical writing are analysed in detail, and it is demonstrated that, with respect to the statements which appear in historical accounts, their truth and value-freedom are neither necessary nor sufficient for the relative acceptability of historical accounts. What is both necessary and sufficient is the acceptability of the selection of statements involved, and it is shown that history can be objective only if the acceptability of selection can be made on the basis of a rational criterion of relevance. (...)
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  35.  52
    Smiling and laughter: Different phyletic origins?J. S. Lockard, C. E. Fahrenbruch, J. L. Smith & C. J. Morgan - 1977 - Bulletin of the Psychonomic Society 10 (3):183-186.
  36.  70
    Stalemate and Strategy: Rethinking the Evidential Argument from Evil.J. L. Schellenberg - 2000 - American Philosophical Quarterly 37 (4):405 - 419.
  37. Morality and Purpose.J. L. Stocks & R. W. Beardsmore - 1972 - Religious Studies 8 (1):82-85.
     
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  38. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  39. Truth-assessment Methodology and the Case against the Relativist Case 1 a gainst Contextualism about Deontic Modals.J. L. Dowell - 2017 - Res Philosophica 94 (3):325-357.
    Recent challenges to Kratzer’s canonical contextualist semantics for modal expressions are united by a shared methodological practice: Each requires the assessment of the truth or warrant of a sentence in a scenario. The default evidential status accorded these judgments is a constraining one: It is assumed that, to be plausible, a semantic hypothesis must vindicate the reported judgments. Fully assessing the extent to which these cases do generate data that puts pressure on the canonical semantics, then, requires an understanding of (...)
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  40. Why am I a Nonbeliever? I Wonder...J. L. Schellenberg - 2009 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief: Why We Are Atheists. Wiley-Blackwell.
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  41.  15
    Three dimensions of thermolabile sex determination.Paul D. Waters, Jennifer A. Marshall Graves, Sarah L. Whiteley, Arthur Georges & Aurora Ruiz-Herrera - 2023 - Bioessays 45 (2):2200123.
    The molecular mechanism of temperature‐dependent sex determination (TSD) is a long‐standing mystery. How is the thermal signal sensed, captured and transduced to regulate key sex genes? Although there is compelling evidence for pathways via which cells capture the temperature signal, there is no known mechanism by which cells transduce those thermal signals to affect gene expression. Here we propose a novel hypothesis we call 3D‐TSD (the three dimensions of thermolabile sex determination). We postulate that the genome has capacity to remodel (...)
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  42.  28
    (1 other version)Divine Hiddenness.J. L. Schellenberg - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 509–518.
    This chapter contains sections titled: Introduction and Background The Contemporary Scene: Versions of the Hiddenness Problem The Hiddenness Problem and the Problem of Evil The Contemporary Scene: Attempts to Solve the Hiddenness Problem Works cited.
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  43. [How to Do Things with Words]. Japanese.J. L. Austin & Hyakudai Sakamoto - 1978 - Taishukan Publishing Company.
     
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  44. Mill's methods of induction.J. L. Mackie - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--324.
     
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  45.  13
    Are There A Priori Concepts?1.J. L. Austin, G. J. Warnock & J. O. Urmson - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
    Austin discusses the existence, origin, and resemblance of concepts, primarily by discussing the meaning of ‘concept’ and ‘universal’. He argues that, although sometimes it may not be harmful to talk about concepts, we neither understand the meaning of ‘concept’, nor the meaning of ‘acquiring and possessing concepts’, nor a view of concept resemblance as non-sensuous acquaintance or awareness, challenging philosophers who couch their theories in such terms to illuminating them first.
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  46.  27
    Three Philosophical Moralists: Mill, Kant and Sartre. An Introduction to Ethics.J. L. Gorman - 1991 - Philosophical Quarterly 41 (162):116-117.
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  47.  23
    Strain relaxation in the epitaxy of La2/3Sr1/3MnO3grown by pulsed-laser deposition on SrTiO3.J. -L. Maurice††, F. Pailloux‡‡, A. Barthélémy, O. Durand, D. Imhoff, R. Lyonnet, A. Rocher & J. -P. Contour - 2003 - Philosophical Magazine 83 (28):3201-3224.
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  48.  73
    Critical notices.J. L. Stocks - 1929 - Mind 38 (151):352-355.
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  49. Why am I a Nonbeliever? I Wonder...J. L. Schellenberg - 2009 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief: Why We Are Atheists. Wiley-Blackwell.
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  50.  17
    Viii.—Critical notices.J. L. Ackrill - 1962 - Mind 71 (281):107-117.
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